Tuesday, May 31, 2016

Tuesday, May 31 The Crucible by Arthur Miller Act I

Please turn in your Jonathan Edwards' "Sinners at the Angry Hand of God", if you have not already done so. It was classwork from Friday. You were to have analyzed Edwards' use of the rhetorical devices of logos, ethos and pathos to how he developed his argument that mankind should fear God and that human beings were depraved creatures. The purpose of this was to set the tone of Arthur Miller's play "The Crucible". Note that this was your penultimate assignment. 

In class today: we are reading Arthur Miller's The Crucible in class only. I am providing links to the text for you to read, if you are absent. You are responsible for any missed classwork.

Link to Act I
http://www.cusd80.com/cms/lib6/AZ01001175/Centricity/Domain/4860/The%20Crucible_full%20text_adobe_format.pdf

Background information on Arthur Miller's The Crucible



Assignment: For the play you will complete a character handout. This is due by Thursday, June 9. This will count as a paper grade. There will be adequate class time. Again, you are responsible for classwork. If you receive extended time, your work is due on Friday, June 10.


Name____________________________
For each of the following characters, who were in fact historical figures, answer the following questions, making sure to provide evidence for your response:
1.     What was your historical figure's social and economic status in the Salem community? That is, what did your character do for a living? Was he or she well off? Would he or she be considered educated, upper class, middle class, lower class, poor?
2.     How old was your character at the time of the trials? Was your character married or single?
3.     Was your character regarded as a good Christian?
4.     Was there any gossip swirling about your character?
5.      What was your character's reputation in the community?
6.     Did your character suffer from ill health or any other sort of hardship?
7.     Did your character bear a grudge against anyone in the community?
8.     Was your character accused of witchcraft? Or was he/she an accuser?

Bridget Bishop
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Tituba


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Reverend Samuel Parris
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Abigail Williams

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Mercy Lewis

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Mary Warren
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John Proctor

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Elizabeth Proctor

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Rebecca Nurse

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Giles Corey

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Martha Corey

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Elizabeth Proctor
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Thursday, May 26, 2016

Friday, May 27 background information on Arthur Miller's Th Crucible

In class: review of Puritan Beliefs
             reading and annotating Sinners in the Hands of an Angry God by Jonathan Edwards for the rhetorical devices of logos, ethos and pathos. (class handout / copy below)
  • Puritan Beliefs. Contrary to their stereotype, the Puritans were not killjoys when it came to appreciation of art and music; nor did they disapprove of the enjoyment of sex within marriage. The Puritans did, however, hold firmly to their faith and disapproved of other avenues to knowing God's will (for example, the teachings of Anne Hutchinson, Quakerism). Puritans believed in the depravity of man, and they believed that only God's chosen elect would be saved. Moreover, they truly believed that God and Satan were active presences in the natural world around them; natural signs must be read to see God's will or to discover Satan's tricks. The Salem Puritan community was keenly aware of its own insecure position in regard to faith (who was saved? who wasn't? how could you tell?), good health, financial position, social status, and geography. Old England was a long way away, and the new world was fraught with peril, not the least of which was the harsh terrain itself and the Native peoples. Anything or anyone that attempted to undermine the church, civic authority, or the cohesion of the community was viewed as a threat. Indeed, fear—of isolation, of death, of chaos, of loss of faith—was very real. To the Puritans, tragedy could occur in the blink of an eye.




Sinners in the Hands of an Angry God
       by Jonathan Edwards
–––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––– We find it easy to tread on and crush a worm that we see crawling on the earth; so it is easy for us to cut or singe a slender thread that any thing hangs by; thus easy is it for God when he pleases to cast his enemies down to hell.… They are now the objects of that very same anger and wrath of God, that is expressed in the torments of hell. And the reason why they do not go down to hell at each moment, is not because God, in whose power they are, is not then very angry with them; as angry as he is with many miserable creatures now tormented in hell, who there feel and bear the fierceness of his wrath. Yea, God is a great deal more angry with great numbers that are now on earth; yea, doubtless, with many that are now in this congregation, who it may be are at ease, than he is with many of those who are now in the flames of hell. So that it is not because God is unmindful of their wickedness, and does not resent it, that he does not let loose his hand and cut them off. God is not altogether such an one as themselves, though they may imagine him to be so. The wrath of God burns against them, their damnation does not slumber; the pit is prepared, the fire is made ready, the furnace is now hot, ready to receive them; the flames do now rage and glow. The glittering sword is whet, and held over them, and the pit hath opened her mouth under them.… Unconverted men walk over the pit of hell on a rotten covering, and there are innumerable places in this covering so weak that they will not bear their weight, and these places are not seen. The arrows of death fly unseen at noonday; the sharpest sight cannot discern them. God has so many different unsearchable ways of taking wicked men out of the world and sending them to hell, that there is nothing to make it appear, that God had need to be at the expense of a miracle, or FROM SINNERS IN THE HANDS OF AN ANGRY GOD 2 The Americans © McDougal Littell Inc. go out of the ordinary course of his providence, to destroy any wicked man, at any moment.… So that, thus it is that natural men are held in the hand of God, over the pit of hell; they have deserved the fiery pit, and are already sentenced to it; and God is dreadfully provoked, his anger is as great towards them as to those that are actually suffering the executions of the fierceness of his wrath in hell; and they have done nothing in the least to appease or abate that anger, neither is God in the least bound by any promise to hold them up one moment; the devil is waiting for them, hell is gaping for them, the flames gather and flash about them, and would fain lay hold on them, and swallow them up; the fire pent up in their own hearts is struggling to break out: and they have no interest in any Mediator, there are no means within reach that can be any security to them. In short, they have no refuge, nothing to take hold of.… The bow of God’s wrath is bent, and the arrow made ready on the string, and justice bends the arrow at your heart, and strains the bow, and it is nothing but the mere pleasure of God, and that of an angry God, without any promise or obligation at all, that keeps the arrow one moment from being made drunk with your blood. Thus all you that never passed under a great change of heart, by the mighty power of the Spirit of God upon your souls; all you that were never born again, and made new creatures, and raised from being dead in sin, to a state of new, and before altogether unexperienced light and life, are in the hands of an angry God. However you may have reformed your life in many things, and may have had religious affections, and may keep up a form of religion in your families and closets, and in the house of God, it is nothing but his mere pleasure that keeps you from being this moment swallowed up in everlasting destruction.… The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked; his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times more abominable in his eyes, than the most hateful venomous serpent is in ours. You have offended him infinitely more than ever a stubborn rebel did his prince; and yet it is nothing but his hand that holds you from falling into the fire every moment. It is to be ascribed to nothing else, that you did not go to hell the last night; that you was suffered to awake again in this world, after you closed your eyes to sleep. And there is no other reason to be given, why you have not dropped into hell since you arose in the morning, but that God’s hand has held you up. There is no other reason to be given why you have not gone to hell, since you have sat here in the house of God, provoking his pure eyes by your sinful wicked manner of attending his solemn worship. Yea, there is nothing else that is to be given as a reason why you do not this very moment drop down into hell. O sinner! Consider the fearful danger you are in: it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell. You hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it FROM SINNERS IN THE HANDS OF AN ANGRY GOD 3 The Americans © McDougal Littell Inc. asunder; and you have no interest in any Mediator, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you one moment.… It is everlasting wrath. It would be dreadful to suffer this fierceness and wrath of Almighty God one moment; but you must suffer it to all eternity. There will be no end to this exquisite horrible misery. When you look forward, you shall see a long forever, a boundless duration before you, which will swallow up your thoughts, and amaze your soul; and you will absolutely despair of ever having any deliverance, any end, any mitigation, any rest at all. You will know certainly that you must wear out long ages, millions of millions of ages, in wrestling and conflicting with this almighty merciless vengeance; and then when you have so done, when so many ages have actually been spent by you in this manner, you will know that all is but a point to what remains. So that your punishment will indeed be infinite. Oh, who can express what the state of a soul in such circumstances is! All that we can possibly say about it, gives but a very feeble, faint representation of it; it is inexpressible and inconceivable: For “who knows the power of God’s anger?” How dreadful is the state of those that are daily and hourly in the danger of this great wrath and infinite misery! But this is the dismal case of every soul in this congregation that has not been born again, however moral and strict, sober and religious, they may otherwise be.… And now you have an extraordinary opportunity, a day wherein Christ has flung the door of mercy wide open, and stands in the door calling and crying with a loud voice to poor sinners; a day wherein many are flocking to him, and pressing into the kingdom of God. Many are daily coming from the east, west, north, and south; many that were very lately in the same miserable condition that you are in, are in now a happy state, with their hearts filled with love to him who has loved them, and washed them from their sins in his own blood, and rejoicing in hope of the glory of God. How awful is it to be left behind at such a day! To see so many others feasting, while you are pining and perishing! To see so many rejoicing and singing for joy of heart, while you have cause to mourn for sorrow of heart, and howl for vexation of spirit! How can you rest one moment in such a condition?… Therefore let every one that is out of Christ, now awake and fly from the wrath to come.…
______________________________
Directions: Read and annotate Jonathan Edwards Sinners at the Angry Hands of God for the rhetorical devices of logos, ethos and pathos.

Logos
1.________________________________________________________________________________
2.________________________________________________________________________________
3.________________________________________________________________________________

Ethos
1.________________________________________________________________________________
2.________________________________________________________________________________
3.________________________________________________________________________________

Pathos
1.________________________________________________________________________________
2.________________________________________________________________________________
3.________________________________________________________________________________

Free choice: label and give the example
_________________________________________________________________________________
_________________________________________________________________________________



Tuesday, May 24, 2016

Tuesday / Wednesday / Thursday May 24 / 25/ 26




Have you missed a quiz?   Please make arrangements to make it up and erase the zero.  
Check your grades. They are up-to-date.

Due on Wednesday: your completed cartoons (story and images), as well as the outline. 

On Thursday, we are sharing out. This will involve a walk around where you will write a five reviews.  (easy classroom participation grade of A)

On Friday, we are beginning The Crucible.

Monday, May 23, 2016

Monday, May 23 writing Black Panther story on comic panels



If you were absent on Friday, please make arrangements to make up the idiom quiz.

Of note: the four parts of an argumentative essay are:

 1. introduction: hook, background, thesis statement
  
 2. claims and evidence

 3. counterclaim / rebuttal

4. conclusion

MEMORIZE

In class: finishing up your stories on the comic panels. If you receive extended time, you may turn them in at the beginning of class tomorrow.  


Friday, May 20, 2016

Friday, May 20 finishing your Black Panther notes and writing your story.


In class: matching vocabulary quiz on idioms

             Completing your outline: due at the end of class.
Directions: at this time, we have read four articles relating to Black Panther and the author Ta-Nehisi Coates, as well as watched an interview with the author and a video clip on possible thematic directions and character qualities that could be used in writing the script.

You have copies of the following: 1) Ta-Nehisi Coates Hopes 'Black Panther Will Be Some Kid's 'Spider Man', 2) Ta-Nehisi Coate's Black Panther review- a promising, subversive start, 3)  Ta-Nehisi Coate's Black Panther: A Powerful Symbol for the Black Lives Matter Generation and 4) Return of the Black Panther.

Use this material to generate ideas and anchor the factual foundation of your story.

If you have completed your outline, you may begin transcribing your story onto the bottom of a panel. 


On Monday and Tuesday of next week, you'll write and transcribe your story onto comic panels.

Wednesday, May 18, 2016

Thursday, May 19 : Guardian Review


Coming up: matching quiz tomorrow on idioms
 In class: last two articles about Black Panther for preparation for your story. 
        Please complete your biographical notes from yesterday's outline handout.


A frame from the first page of Ta-Nehisi Coates’s Black Panther

Ta-Nehisi Coates's Black Panther review – a promising, subversive start

With the long-awaited new edition of the Marvel star, Coates and his illustrator, Brian Stelfreeze, have delivered on their promise of a ‘dramatic upheaval’




 A frame from the first page of Ta-Nehisi Coates’s Black Panther. Photograph: Marvel

Marvel Comics has often turned to writers, famous beyond the world of capes and comics, to reinvent their lesser-known and lesser-loved titles. The novelist Jonathan Lethem, who put Marvel’s 1970s output front and center in both Fortress of Solitude and his autobiographical book of essays The Disappointment Artist, wrote a self-contained 10-issue series for the virtually forgotten Omega The Unknown in 2007. While G Willow Wilson, a comic book and fantasy writer most famous for her novel Alif the Unseen, transformed Ms Marvel into the first major Muslim superhero.




Now, Ta-Nehisi Coates, who went from his influential blogs and features at the Atlantic to the MacArthur fellowship, and the National Book Award, is helming a new run of Black Panther. If you’ve never heard of Black Panther, that’s about to change. Not only will he soon be incorporated into the Marvel cinematic universe in the new Captain America film, but Coates’s first issue of the comic has already hit sales of more than 300,000 copies, more than twice the demand for the previous month’s bestselling comic, Dark Knight III.
Black Panther has been through this process once before, when mystery novelist David Liss had the character take over for Daredevil and move to Hell’s Kitchen. The results were a kind of poor man’s Batman – right down to the goofy gadgets and a conflicted relationship with a mustachioed police officer he met on rooftops. Somehow, it still worked. Never a prominent enough character to have the fixed mythology and reader expectations of a Spider-Man or a Batman, Black Panther’s exact backstory, powers, code of conduct and attitude have all shifted many times over the 40 years that he’s been punching evildoers in the face.
There are certain constants, however. The Black Panther isn’t a secret identity, it’s a ceremonial title that belongs to T’Challa, the king of the fictional African nation of Wakanda. The Black Panther is Wakanda’s king, the high priest of its Panther cult, and its warrior champion all at once. In some versions of his story, the title is hereditary, in others it is won by combat every year, but either way, the Black Panther eats a heart-shaped herb as part of his initiation which brings him into touch with the Panther god and grants him some superpowers.
Wakanda is the most technologically advanced nation in the world. It is also one of the wealthiest, thanks to the Great Mound, a meteor made out of vibranium that crashed into its territory eons ago. Before T’Challa’s reign, Wakanda was an isolationist country that many had never heard of, a secret African utopia that married tribal customs – or white writers’ ideas of tribal customs – to space-age science fiction. 




T’Challa has often left Wakanda for one reason or another, and brought trouble back with him. Over the years, T’Challa has jump-kicked the Ku Klux Klan, hunted treasure, joined up with the Avengers, married an X-Man, survived multiple invasions from the neighboring state of Niganda, abdicated his throne, filled in for Daredevil in Hell’s Kitchen, taught in a public school in Harlem, been divorced and staked the hearts of dozens of Confederate vampires in post-Katrina New Orleans. Throughout all this his essential decency has remained intact. In some writers’ hands, T’Challa is arrogant – wouldn’t you be if you ruled a techno-futurist Utopia? – but he is always, at heart, a good man. T’Challa is, no matter what, a beloved, merciful, and just ruler, possessed of a personal sense of restraint and duty.
The Black Panther’s rule of Wakanda hasn’t been seriously interrogated by the various writers who have told his story. It is this aspect that feels most fresh about Coates’s take on the character. The comic begins with T’Challa on his knees, unmasked, continues on to a civilian riot where he nearly kills his own citizens, through to a botched attempt at justice, and a mysterious psychic informing us that the people of Wakanda are ashamed of their king. This mysterious psychic is in some way responsible for the riot, but she did not create the emotions that caused it; the people’s own rage lay there, waiting to be exploited.




Coates may be a first-time comics writer whose entire published catalogue thus far is nonfiction, but he attacks the material with aplomb. The debut issue is the first in a yearlong, 12-chapter arc. It is a bit overburdened with exposition. But it moves fluidly, lighting the fuses of several plots that will clearly intersect before detonating in the finale.
Emphasizing the wide scope of the series, Coates’s script sets T’Challa aside for long stretches of action, focusing instead on characters like Ayo and Aneka, two ex-Dora Milaje who are “tired of living and dying on the blood-right of one man”. While the dialogue is occasionally overcooked, with lines such as, “Spare her, mother, spare her the bastard sanction of men whose honor is ostentation, whose justice is deceit,” failing to grasp the epic grandeur for which they reach, this first issue appears to be the beginning of a very promising run.

The characters are clear, the ethical issues they face feel real and the world of Wakanda seems lived in. Credit for some of this must surely go to artist Brian Stelfreeze, whose sense of style and visual storytelling are impressive, even in the heat of battle, and who makes great use of silhouette and emotive faces. These faces are neatly contrasted with T’Challa’s own, which is often hidden by a mask or turned away from the reader. We read T’Challa’s anguished narration, but he is separate from us in a way reminiscent of how he feels divorced from his people and his nation. 
It’s a subversive way of looking at Black Panther and long overdue. Marvel Comics has often opened the doors for subversive takes on their titles. One of the best long-running comics series ever published, Brian Michael Bendis and Alex Maleev’s take on Daredevil, was the result of a similarly realistic consideration of the world of the character that their predecessors had built. The Black Panther has faced down threats to his rule on multiple fronts before. In Coates and Stelfreeze’s hands, the comic suggests that this time, maybe he deserves it.


Ta-Nehisi Coates’s Black Panther: A Powerful Symbol for the Black Lives Matter Generation

The acclaimed cultural commentator has penned a limited series of Marvel’s African superhero, and the timing couldn’t be better.
“You have no people. You are no longer my son.”
The first issue of the much-hyped, Ta-Nehisi Coates-penned Black Panther limited series landed at comic book shops this Wednesday, with fans of the titular character and fans of one of America’s most visible cultural commentators clamoring to see what Coates can do with Marvel Comics’ second most mythic African character (Storm still holds a special place in the public’s collective heart and in Marvel lore.) With the superhero set to make his motion picture debut in May alongside Captain America, Iron Man, Black Widow, and the rest of the Avengers in Captain America: Civil War, and with a Ryan Coogler-helmedBlack Panther film slated for 2017, all eyes are on T’Challa right now.

“A Nation Under Our Feet” opens with Black Panther tormented by his own feelings of failure and regret, struggling with issues of identity and responsibility. Wakanda is in turmoil and support for T’Challa at low ebb, raising the question of what happens if his people reject him. In one of the issue’s most compelling moments, T’Challa’s stepmother, Ramonda, conveys to the frustrated hero that intelligence must inform all action—and that the burden of leadership is heavy. But he’s confused and angry. The country is on the brink of civil war, and Black Panther himself may resort to desperate measures to resolve the bloodshed.

Because of Coates’s status as one of the more high-profile commentators on race in America, it’s hard not to read a lot of it as an allegory for the conflicting elements that contribute to so much of the black experience—a legacy of righteous rebellion born of oppression’s weight. And this character and story is the perfect vessel to address and examine those realities.

“I think over the past year I have enjoyed, to be frank with you, an amount of success I did not expect, I never expected to happen,” Coates told NPR when discussing his work on the book. “When that happens, people place you in certain positions you did not even necessarily ask for, and I found myself writing about that in the comic book.”

And Coates also acknowledged how the character’s angst mirrors anyone’s expected to be a leader or a spokesperson: “If they say, ‘You king of the blacks,’ you’re king of the blacks—whether you like it or not. You understand what I’m saying? Even if you in your heart never accept it and you can say it over and over and over again, people have a perception of you nonetheless.”



“But to bring that back to T’Challa, that was how I got to the character being in a position where he felt committed to do certain things, but in his heart was really not there,” Coates continued. “It just really wasn’t who he was—he was someone else. And it’s like where we began this conversation. In my heart, I’m a comic book writer, I am, and I don’t necessarily see that in conflict in the kind of essay writing I do with The Atlantic, but when people hear that they’re like, ‘What?’”
Black Panther was created in the late 1960s, when black awareness was at its most visible. He debuted in the pages of the Fantastic Four before becoming a fixture in The Avengers and in the early 1970s, landing a centralized role in the Jungle Action series. Black Panther landed his own self-titled series in the late ’70s, but it was cancelled after just 15 issues.

Despite a 1989 mini-series, Black Panther had been relegated to the background of my mind as a young comic book fan in the late ’80s. I knew him mostly from older issues ofThe Avengers and Marvel “Who’s Who” books, but he didn’t seem anywhere near as emphasized as other Marvel mainstays. As such, I grew up much more versed in the X-Men and Spider-Man than I did the King of Wakanda. But, as has been well-documented, the late ’90s series by Christopher Priest reinvigorated the character after decades of being underappreciated, and Reginald Hudlin’s take on the character from 10 years ago fortified his origin story. Black Panther became one of the coolest characters in the modern Marvel universe—and the timing couldn’t be better.



And Coates also acknowledged how the character’s angst mirrors anyone’s expected to be a leader or a spokesperson: “If they say, ‘You king of the blacks,’ you’re king of the blacks—whether you like it or not. You understand what I’m saying? Even if you in your heart never accept it and you can say it over and over and over again, people have a perception of you nonetheless.”


Author Ta-Nehisi Coates.


“You are not a soldier. You are a king.”
Marvel superheroes have become more high-profile than ever over the past 10-15 years via acclaimed and popular movies and television shows. Even people who have never set foot in a comic book store can now offer some casual commentary on characters like Wolverine, Daredevil, and Thor, but for the most part, black characters have only been afforded a peripheral spotlight. It’s easy to forget that the comic book film renaissance of the 2000s largely started with 1998’s Blade—a film about a somewhat secondary Marvel character that starred Wesley Snipes and grossed $131 million worldwide. After the X-Men and Spider-Man film series’ launched, and following the emergence of the Marvel Cinematic Universe, most black superheroes featured have been relatively ancillary.
That’s why fans were understandably excited when it was announced that Black Panther would be making an appearance in Captain America: Civil War and subsequently, would take center stage in his own 2018 feature film. We’ve seen Storm, Nick Fury, Falcon, and War Machine onscreen fighting bad guys—but Black Panther will be the first Marvel hero to land a starring gig since Blade almost 20 years ago. An African hero of royal lineage who watches over a technologically and culturally advanced nation makes for an intriguing movie character, and one that fans have been clamoring for.
This current fascination with the character of Black Panther coincides with a surge in black stories being told in the most visible spaces. Two of the biggest television events of 2016 thus far have been The People v. O.J. Simpson and WGN’s Underground. Albums like Kendrick Lamar’s To Pimp A Butterfly became critical darlings over the past year and superstars from BeyoncĂ© to John Legend are all making sure their voices are heard in regards to black identity and the current state of race relations in America. Black Panther-as-imagined-by-Ta-Nehisi Coates is right on time.
“How long must I be divided from my own people? From my country? From my own blood?”
Coates may be inexperienced as a comic book writer, but him being tapped to pen this series, Brian Stelfreeze doing the artwork, and Ryan Coogler being named director of the upcoming Black Panther film is significant because of the timing and because it’s important for this character, especially at this moment, to be guided by black experience and perspective. Regardless of Black Panther being the invention of two white men in Stan Lee and Jack Kirby, black people are playing a major role in bringing him to mass audiences in 2016-18. The character’s most acclaimed iterations came through the lens of black writers in Priest and Hudlin, and the voice always matters.
I haven’t really considered myself a comic book fan since around 1994. I haven’t been the guy getting into debates in shops and on social media about various crossovers and miniseries events. I don’t know much retconned history since the early 1990s and I’m not one to nitpick the movies for not toeing the line in terms of accuracy to source material (although Kitty Pryde’s time-displacing abilities in X-Men: Days of Future Past just make no sense at all.) But even with all of that considered, I’ve been beyond excited for Black Panther. And Black Panther #1 is a great first step in the pop culture re-emergence of T’Challa. It’s fun to see Coates putting his spin on Wakanda, the Dora Milaje (his cadre of female protectors), and the hero’s persona and folklore. The cynical could suggest that centering Black Panther now is merely Marvel’s way of pandering to current socio-political trends, but this is a good time to emphasize Black Panther as an important and compelling character. Comic book fans have known it for years. Time for the rest of us to catch up.